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348 results found for "whole lafferty"
- "Make Sure the Eyes are Big Enough" (1979/1982)
It clarifies Lafferty’s thoughts about personhood, especially his full extension of the concept of the Not for nothing is my favorite Lafferty story the minor but wonderful “Berryhill.” Lafferty leaves the story with the giggling moles digging up the McSlims' yard. That is where we see Lafferty's genius in fictionalizing metaphysics. Lafferty goes out of his way to talk about the size of the new person.
- Conspiracy and "About a Secret Crocodile" (1970)
This is so evidently true that it is surprising how rarely Lafferty’s readers have attempted to trace With Belloc, Lafferty saw Islam not simply as another religion but as a heresy. This, I think, is how Lafferty understood the role of Jews and Muslims in Spain and their conspiracy It is one of the first Lafferty stories anyone should read, one of his best. How does this relate to Lafferty's imagination?
- Okla Hannali, Serpent's Egg, Past Master
My preliminary map of the sources Lafferty mined for Okla Hannali is now live under Resources. In discussing The Elliptical Grave as a Lost Race novel, I focused on Lafferty's recurring exploration Lafferty's intuition about artificial intelligence's moral and spiritual dilemmas is remarkable. Lafferty’s Past Master . Capital and authority could concentrate inside fortified enclaves that echo Lafferty’s Cosmopolis, while
- 3A and Bernard Baruch
That is why serious Lafferty readers should think hard about it rather than settle for confusion as an Aggressive Lafferty is interesting Lafferty. Read a lot of Lafferty, and you know it is important. Moreover, what has been done has been wrong. I think we should consider the role Bernard Baruch plays in Lafferty’s alternative 20th-century. Several people have approved of Lafferty and Standpioe.
- "What Big Tears the Dinosaur's" (1983)
I’ve mentioned before that Gene Wolfe once said Lafferty cared too much about being original, but here Lafferty does something rare. Isn’t this Lafferty? But there is no trick on that level of the story. Sentimentalism is not something Lafferty usually hangs an entire story on, so I’ll show my cards: this ’s and, in Lafferty’s words, the smartest man he ever met.
- At 3700 Angstroms
In other posts, I have written about how Lafferty uses E. I. What I tried to do is go deeper than just observing that Lafferty color-coded stories by theme because Although Lafferty used Watkin as source material for the Sheen stories, he also drew on it, at least Here, though, Watkin is used differently: as a telescope to look across the rest of the Lafferty canon Lafferty sets one part of the ghost story against another, embedding within the Sheen material a code
- "Along the San Pennatus Fault" (1986)
Seven years later, in The Material Basis of Evolution , he gave Lafferty the ammunition: I think that Lafferty has a lot of fun with this kind of wrangling. Readers who do enjoy it will likely take it as Lafferty being silly. California satire? Check. Of course, Lafferty does not argue directly in his fiction. This is Lafferty’s least imaginative anti-evolution allegory.
- "In the Garden" (1961)
“In the Garden” is a simple story, but it sets out a principle that is always present in Lafferty—and During their stay, Lafferty gives us some light comedy with biblical gags. After the Little Probe departs to round up settlers, Lafferty reveals the fraud. Something like this is at work in Lafferty’s “In the Garden.” The tacky last line does not read like Lafferty.
- “In Deepest Glass” (1980/1981)
"In Deepest Glass" I’ve written here about Lafferty’s zoon anthropikon , his vision of humanity not merely Lafferty is drawn to a conception of human nature that bears traces of an older, more inclusive state—one But there is another way Lafferty presents the zoon anthropikon, and that is as something developing Nonetheless, Lafferty continues to depict animals and humans as bound to the same higher reality. Lafferty’s stance seems to be precisely the opposite of post-humanism.
- "Symposium" (1965/1973)
Philosophical, unloved Lafferty this time. Lafferty also puts his thumb on the scale in a way that would look outrageous to a Lafferty reader like Lafferty would have none of that. He is no Kantian but a philosophical realist. Lafferty here mocks abiogenesis and materialist evolution. But Lafferty is saying that Thorn (Þ) isn’t going anywhere.
- The Man Who Didn't Tall Tales
"The principal difference is that Lafferty plays them for laughs and sheer absurdity—his mode is the If Paul Bunyan had not come first, Lafferty would have made him up." Once again, someone explained Lafferty to everyone in the Facebook Lafferty group, and it was what one Lafferty, teller of tall tales. Over there, that's Paul Bunyan. Here are a few reasons people might want to rethink this tiny box Lafferty gets placed in and consider
- "Inventions Bright and New" (1983/1986)
Advanced Lafferty. Here is a difficult late-Lafferty story. All Lafferty stories are stories about ideas. Lafferty's characters discuss these paradoxes. Lafferty invariably is.











