There are no more dilemmas or other two-horned problems bothering the world now. So we raise one-horned monuments, single-horned for our single-mindedness . . . A two-horned head, of whatever sort, was likely to have a two-pronged or conscious mind inside of it. The one-horned cows rest on their haunches And are not really very conscious.’ The One-Horned Cow has the word "person," but it doesn’t know what it means.

The ram's horn. The shofar. The trumpet that echoes and is travestied throughout the story. The name means "look at the horns." For Lafferty, that would place it squarely inside his complicated horn imagery. "One morning they were the Xauens, and the next morning they were humans." Then one morning they were the Xauens, and the next morning they were humans.”

and so have to muster persistence, the psychedelic cluster, a loosely linked 1970s run that includes “Horns what comes later: They had been wandering forty years in the desert, so most of them had been born In “Horns on Their Heads,” the governing image to be counterfigured is the horn of sacred tradition;

It was enough to make one ashamed of being a man or horse. And the ignoble Red Licorice was the worst of them all, cursing in man and horse talk, stomping, gnashing That horse should never have been given smart pills. Each (Slocum, Johnson, Flambeau, and the horse) assents to belief not through logic but by accumulated The elixir restores his old born-for-the-stump voice, an Apostolic voice.

Villon himself was a fifteenth-century French poet, born in Paris around 1431. worldly, as though he can judge everything around him—masters and servants, monks and fools, wine and horses

Archipelago (12.9) Past Master (12.9) The Man Who Talled Tales:... (13.0) Arrive at Easterwine (13.2) Aurelia

The men of this new consciousness will constitute a superior race, already born and living among us, Each of the young persons would defy a bull and do a flying handstand on its horns. The humans were sliced and gored by the curving, whetted horns . . . Ouspensky’s lowly two-dimensional horse has become Lafferty’s version of a golden calf. He begins with ideas in Ouspensky—the eternal NOW, stones as recording devices, horses as two-dimensional

Lafferty are evident when “I’ll See It Done and Then I’ll Die” is compared with its complete treatment in Aurelia This is far from the Thomistic perfection of the totalizing but open-ended arc in Aurelia’s homily during

Shoe-Horn throws the oars into the sea and starts a fistfight with Elias. In fact, Shoe-Horn and Elias are the ones fighting. He calls Calzatoio “Shoe-Horn” a “genial Italian.” What is genial about Shoe-Horn? asked Shoe-Horn. “One day a cuscus (the coconut possum) came to visit the turtle,” said Ahmad. “Oh, I never heard that story before,” said Shoe-Horn. “But where are the girls?”

Because she has not yet been born, and, more importantly, because Lafferty had not yet written the last But the surname of the Irish Dana and his son (born this very month of February 1867) was Coscuin." Dana Saint Thomas Cosquin, born in July 1854 and not seen by his father until 1863. At the end of chapter eleven, an episode shows a ghost mongoose carrying Prince Dorn killing Tom in Dana's Born in July 1872, Brandon will marry at forty-nine in 1921 and father his one daughter at fifty, in

Attempting to dodge this problem, in 1944, Max Born and H. W. Even though their suggestion did not take hold, at a time of crisis of explanation Born and Peng looked Born was awarded the Nobel Prize in Physics in 1954. It consists of Carnadine, her younger brother Eustace, and two friends, Fatty Frost and Peewee Horn. This had been belied a moment later when Carnadine had torn the offending pages out of the Reader and

He could make it between the moment that he had Gabriel set lip to horn, and the moment that he sounded and the mother who bore you was not born, nor were you. One might say that the problem with being born is not that sin, or the result of sin, brought one into the world, but that one had no say in the matter of being born.